#176 (5/20/18 evening)

(Source of material:  Rev. B.R. Hicks)

Please read 2Samuel 24:18-24.   In verse  18, we see that Araunah the Jebusite had a threshingfloor.  Next, in verse 20, Araunah sees the king coming toward him.  David, in verse 24, offers to buy the threshingfloor and the oxen for 50 shekels of silver.  

Please read 1Chronicles 21:18-25.  In verse 18, Gad tells David to go see Ornan the Jebusite.  Ornan sees, in verse 20, an angel.  David, in verse 25, gives Ornan 600 shekels of gold for the threshingfloor (the future site of the Temple of God in Jerusalem).  Who is who and what actually happened?  We see an apparent contradiction in this transaction of David.  Was it Araunah or Ornan?  2Samuel says one thing and 1Chronicles says another.  How can this be explained?  Was the threshingfloor bought for 50 shekels of silver or 600 shekels of gold?  

Araunah and Ornan are the same person.  Araunah is a picture of the old man.  Ornan is a picture of the new man.  Araunah had his eyes on earthly things as he saw the king and his servants approaching.  Ornan had his vision lifted up and saw the spiritual angel accompanying David.  One looked down (the old man) and the other looked up (the new man).  Take note also, that the money given was silver by Araunah and gold by Ornan.  The old man is bought, as it were, with silver, or redemption.  The new man is bought with the gold of wisdom.  Redemption is for the old man and wisdom is for the new man.  The prices were vastly different.  The old man gets just a portion of redemption but, the new man gets an overflowing amount of wisdom.  What's the message  here?  The LORD wants us to repent because He has the gold (wisdom) for the new man to build a temple on top of Mt. Moriah. 

The  LORD, from His lofty position, beholds the Christian as a dual person.  He sees the old man and the new man inhabiting the same heart.  The old man sees people (the king) while using his eyesight to concentrate on earthly things.  This needs to be redeemed.  Conversely, the new man sees the angel (spiritual things) while using its eyesight to look past the people and see the LORD.  He wants us to build a Temple of praise with the wisdom given us through the new man.  The gold of wisdom enables us to build our own sanctuary of praise in Jerusalem on top of Mt. Moriah!  

#175 (5/20/18 morning)

(Source of material:  Rev. B.R. Hicks)

This sermonette is primarily about David, so let's turn to 2Samuel 24:10.  David confessed with his own words to the LORD that he had sinned by numbering the people.  David was the king and leader of Israel.  As such, he had a dual responsibility to repent for sin;  as leader and for self.  A leader's sin effects who he is leading.  In this case, the sin of David redounded unto Israel.  

Please read 2Samuel 24:1.  Here we see why David numbered Israel.  First, God was angry with the nation and secondly, God moved David to do so.  

Going further in the story, please turn to 1Chronicles, chapter 21, verse 1.  The LORD was angry with Israel and had an instrument He could use to judge the nation---Satan.  The LORD moved David through Satan.   Now let's find out why God was angry.  

In 2Samuel 15:1-6, we read about how Absalom, David's son, used his charisma to steal the hearts of the men of Israel.  In verse 6, the word "stole" means to deceive and use deception.  The LORD was angry with Israel because they rejected the anointed king and were willingly influenced by deception.  Absalom leads a revolt against his father and David has to flee Jerusalem.  Please read 2Samuel 16:15.  Look what the verse says:  "and all the people and the men of Israel came to Jerusalem".  Israel made Absalom their king!  They anointed him themselves---never mind there was already an anointed king who was fleeing for his life. 

There is a battle between David and Absalom and David prevailed.  Please read 2Samuel 19:10.  Because Absalom was killed, Israel reacted (verse 9 of chapter 19).  There was strife throughout all the tribes of Israel.  Someone gets a revelation and says they need to go get David back to Jerusalem to be king.  Later, in chapter 19, Judah brings the king back and Israel gets angry about not being involved with David's return.  In chapter 20, verses 1 and 2, they again reject David and turn to Sheba "a man of Belial"!  They rejected David as king twice!  God was angry because Israel never repented of their sin of rebellion and rejection of the anointed king.  You reap what you sow.  You get whipped by what you sin by.  God used David to bring judgment on Israel because they did not repent.  The very one they twice spurned and repulsed became the instrument to bring judgment on the nation. 

In 2Samuel 24:3, Joab knew it was wrong for the king to number the people, and says so to David.  Verse 4 tells us that the "king's word prevailed against Joab, and against the captain's of the host".  David had a group of very influential diplomats telling him not to number the people but, out of his own pride, being moved by Satan and ultimately God, the event happened.  Seventy thousand men lost their lives to pestilence as a consequence of David's pride (24:15).  Who died?  The ones who rebelled against the anointed king and never repented.  Again, a leader has a dual responsibility to repent for his personal sin and the sin committed as a leader.  

 

#173 (5/13/18 Mothers' Day)

(Source of material:  Rev. B.R. Hicks)

Please read 2John 1:1.  The word "elect" means chosen of God, proven, tested, examined, tried.  Turn to Isaiah and read chapter 48 verse 10.  The word chosen is "baw-khar" in Hebrew meaning as a mother endures affliction for her child.  In Revelation 17:14, the Bride is chosen (baw-khar) because she was willing to not only go but also endure the furnace of affliction.  The Bride was willing to go through the fiery furnace of affliction (her own hate, death, and darkness in the form of the old man) for her endearing Bridegroom.  In addition, the Bride was called.  This word "called" means to receive an experience.  After receiving her experience, she chose to give the experience back to the LORD, enabling Him to have an experience also.  Very few choose to give back to God by blessing His Name in all things.  Very few choose to go into the furnace of affliction and humiliation and return the experience back to Him.  The LORD calls many into the furnace of affliction.  The pain and suffering causes a significant amount of them to give up and turn to the world.  Their conclusion is the pain is too great, I am too bad, there is no hope, etc.  The elect lady, in the midst of her suffering, gave to God an experience by blessing His Name and confessing His Headship.  She gave back to Him in her affliction!  The elect lady did to the LORD what what a mom does for a baby.  A mother endures, by choice, hardship and affliction to bless her baby.  The Bride chooses to endure hardship and give back to God so He can have an experience of being blessed.  The Bride blesses her Bridegroom in all things!

#174 (5/17/18)

(Source of material:  Rev. B.R. Hicks)

Please read Exodus 3:1-6.  Moses' attention is drawn to a bush that is on fire but is not being consumed by the flame.  This is curious to him, so he ventures closer.  Notice in verse two the LORD in angelic form was in the midst of the bush.  Also take note that Moses was drawn to the bush, not the angel in the bush, the cause of the flame and light.  In verse three Moses calls the bush a "great sight", why it is not burnt.  The word "midst" in verse two is Labe or worker heart.  So, we can conclude, out of the Labe heart of the LORD a fire burned that caused the "place" (verse five) to be holy ground.  The LORD in the midst of anything makes that "place" holy.  The command in verse five was for Moses to remove his shoes---which he didn't do.  His shoes hindered the fire from the Labe heart of God to reach his feet and move up into his own Labe (worker) heart.  

We find the mystery of shoes and what they represent in the Book of Ruth.  Boaz wanted to redeem Ruth but there was a kinsman nearer to Ruth than himself.  He gathered the elders at the city gate and invited this nearer kinsman to have the opportunity to redeem Ruth or choose not to.  The symbol that explained he could not redeem her was the removal of his shoe.  So, we see that wearing shoes is a symbol of fleshly redemption.  God told Moses to take off his redemption.  The removal of his shoes was to show that he couldn't redeem Israel from Egyptian slavery.  Moses never possessed the fire of God's Labe heart that made that "place" holy ground.  Moses did not possess Canaan's Land because he didn't take his shoes of redemption from off his feet.  Moses was enthralled with the bush, the creation, rather than the angel (the source of fire) in the bush that made the ground holy.  In our personal circumstances and events, it behooves us to keep our eyes OFF the creation and look to possess the fire of the holy ground in that "place".  We can do one of two things in our personal events:  possess the fire from the holy ground by removing our shoes (redemption), or, reject the fire and the movement of the flame into our Labe heart.  Our personal situations are "holy ground".  The LORD wants us to stop redeeming, take off our shoes, and look for the fire (God) in the situation.  

Back to Ruth.  Ruth, the Moabitess widow, walked and possessed Canaan's Land (and the fire) with her shoes off, as it were.  She allowed the flame, with each step, to rise from the ground (her personal circumstance) and make a permanent change in her heart.  She was a complete stranger to the Jewish religion but when she arrived at her destination, with Naomi, EVERYONE knew she was a virtuous woman.  She possessed the land and the fire!  The fire went up into her worker heart and was a witness to all those around her that she possessed virtue.  The fire in her heart spoke in her behalf!  

Samuel's sons were not virtuous men, to the point that Israel rejected them and demanded Samuel give them a king.  Later, in prayer, the LORD told Samuel to go ahead and give them a king; Israel had not rejected Samuel but God.  Israel rejected the fire in that situation and came up with their own redemptive plan (they refused to remove their shoes).  

Joshua, one of the original four that entered into Canaan's Land, let the fire enter his heart as he possessed, with every step, the fire of the holy ground.  He encouraged Israel by causing them to remember what He had already done and that God was well able to help them conquer the promised land.  He had long ago taken off his shoes, stopped rejecting, and found the holiness in every situation.  The LORD would like us to be a Joshua in this regard.  

                                                                                              #172 (5/5/18)

                                                                               (Source of material:  Rev. B.R. Hicks)

Please read Exodus 29:11-12.  The priests were to pour the blood at the bottom of the altar where there was liquid, no form life.  The Hebrew word for "bottom" is yaw-sad which means counsel, to consult.  Counsel has its origins in the blood.  Our relationship with God starts with counsel under the altar.  Please read Psalm 8:2.  The word strength in this verse is also yaw-sad, counsel.  He has ordained counsel.  Please turn to Psalm 33:11 and read.  He has ordained that His counsel is eternal.  

There are two worlds:  the natural world and the spiritual world.  The starting point for redemption is in the spiritual, the invisible.  There is a spiritual problem before there is a natural problem.  The spiritual problem must be redeemed first, then the natural problem will follow suit.  The natural problem (visible) will diminish its influence on the human heart when the spiritual problem is addressed.  

Please read Numbers 1:2-3.  Moses was to number the males of every tribe twenty years old and upward.  This was done as a preparation for war.  The word "number" in verse 2 means a mandate for war.  Now read Exodus 30:11-16.  After they were numbered, each man was to give an offering of an half-shekel for a redemption for their soul and to ensure they would be blessed during the upcoming battles.  The half-shekel obligated God to redeem each man  and keep  him protected.  It was a guarantee that their life would be spared.  Conversely, if the half-shekel was not paid, God was not obligated to protect that soul.  When the Christian has a spiritual problem, originating in the invisible, if the half-shekel is paid, the natural war to eliminate the problem will end in victory.  Our lives are guaranteed and victory is settled because a redemptive price has been paid.  We can fight any natural battle with the flesh and the body of sin and be guaranteed that our lives will be spared.  There is no battle too great for the LORD.  The half-shekel obligates God to protect us.  Redemption starts with the blood at the bottom of the altar where there is counsel with God.  When we pay our half-shekel (repent and receive a fresh washing of blood) the LORD is bound by a covenant of blood to protect us from any natural onslaught.  When the spiritual problem is redeemed first by the blood, the natural problem is guaranteed to be redeemed as well.  Praise God for the Blood!  It guarantees our victory!