#173 (5/13/18 Mothers' Day)

(Source of material:  Rev. B.R. Hicks)

Please read 2John 1:1.  The word "elect" means chosen of God, proven, tested, examined, tried.  Turn to Isaiah and read chapter 48 verse 10.  The word chosen is "baw-khar" in Hebrew meaning as a mother endures affliction for her child.  In Revelation 17:14, the Bride is chosen (baw-khar) because she was willing to not only go but also endure the furnace of affliction.  The Bride was willing to go through the fiery furnace of affliction (her own hate, death, and darkness in the form of the old man) for her endearing Bridegroom.  In addition, the Bride was called.  This word "called" means to receive an experience.  After receiving her experience, she chose to give the experience back to the LORD, enabling Him to have an experience also.  Very few choose to give back to God by blessing His Name in all things.  Very few choose to go into the furnace of affliction and humiliation and return the experience back to Him.  The LORD calls many into the furnace of affliction.  The pain and suffering causes a significant amount of them to give up and turn to the world.  Their conclusion is the pain is too great, I am too bad, there is no hope, etc.  The elect lady, in the midst of her suffering, gave to God an experience by blessing His Name and confessing His Headship.  She gave back to Him in her affliction!  The elect lady did to the LORD what what a mom does for a baby.  A mother endures, by choice, hardship and affliction to bless her baby.  The Bride chooses to endure hardship and give back to God so He can have an experience of being blessed.  The Bride blesses her Bridegroom in all things!

                                                                                              #172 (5/5/18)

                                                                               (Source of material:  Rev. B.R. Hicks)

Please read Exodus 29:11-12.  The priests were to pour the blood at the bottom of the altar where there was liquid, no form life.  The Hebrew word for "bottom" is yaw-sad which means counsel, to consult.  Counsel has its origins in the blood.  Our relationship with God starts with counsel under the altar.  Please read Psalm 8:2.  The word strength in this verse is also yaw-sad, counsel.  He has ordained counsel.  Please turn to Psalm 33:11 and read.  He has ordained that His counsel is eternal.  

There are two worlds:  the natural world and the spiritual world.  The starting point for redemption is in the spiritual, the invisible.  There is a spiritual problem before there is a natural problem.  The spiritual problem must be redeemed first, then the natural problem will follow suit.  The natural problem (visible) will diminish its influence on the human heart when the spiritual problem is addressed.  

Please read Numbers 1:2-3.  Moses was to number the males of every tribe twenty years old and upward.  This was done as a preparation for war.  The word "number" in verse 2 means a mandate for war.  Now read Exodus 30:11-16.  After they were numbered, each man was to give an offering of an half-shekel for a redemption for their soul and to ensure they would be blessed during the upcoming battles.  The half-shekel obligated God to redeem each man  and keep  him protected.  It was a guarantee that their life would be spared.  Conversely, if the half-shekel was not paid, God was not obligated to protect that soul.  When the Christian has a spiritual problem, originating in the invisible, if the half-shekel is paid, the natural war to eliminate the problem will end in victory.  Our lives are guaranteed and victory is settled because a redemptive price has been paid.  We can fight any natural battle with the flesh and the body of sin and be guaranteed that our lives will be spared.  There is no battle too great for the LORD.  The half-shekel obligates God to protect us.  Redemption starts with the blood at the bottom of the altar where there is counsel with God.  When we pay our half-shekel (repent and receive a fresh washing of blood) the LORD is bound by a covenant of blood to protect us from any natural onslaught.  When the spiritual problem is redeemed first by the blood, the natural problem is guaranteed to be redeemed as well.  Praise God for the Blood!  It guarantees our victory!

                                                                                           #170 (4/29/18)

                                                                           (Source of material:  Rev. B.R. Hicks)

Please read Ephesians 6:5-8.  The Father is ever vigilant to reach His fallen creation.  To accomplish this, He works through His Son, Who, in turn, works through Masters, and then to the servant (us).  Going the other way, the servant serves the Master, then the Son, and ultimately the Father.  A Master is someone who controls the servant.  He takes away choices by not letting the servant do as he pleases.  Yet, we are to be obedient to the masters over us as unto Christ.  A master can be a person, place, thing, or event; anything that takes away our choice and controls us.  The way back to the Son and the Father is to come through the master.  The master is the route by which we return to the Son.  The masters that are in our lives are put there by Him!  The Power to change is found in submitting to the master---as unto Christ.  Worshipping through the master allows us to have fellowship with God and His Son.  

Please read Romans 6:16.  The human heart has a tendency to reject the master when he, she, or it, causes pain, displeasure, and anger.  When he, she, or it controls the Christian heart and takes away choice, we remove the master (or try) and throw it on the dung heap as a nuisance and impediment.  When we remove these inconveniences we are actually removing God out of our way and rejecting Him.  We are told to treat these master's AS UNTO CHRIST.  Christ puts a master in our life and we are to see it as a vehicle through which we can return to the Father.  When we reject the master, we reject the Son  and the Father.  There are two types of obedience.  One is the LORD's obedience which is unto righteousness and the other is fleshly obedience unto death.  When rejecting the master, the believer is following his own fleshly obedience and sinning unto death.  Fleshly obedience leads to death, darkness, and hate.  When we embrace the master, serving and using him to become more like Jesus, we are being obedient unto righteousness.  Becoming more like the LORD, righteous, is the purpose of the master.  The seamanship of a sailor is mediocre until it is tested in a storm.  Good seamanship comes through practice when heavy seas and storms are present.  A righteous Christian comes through surrendering to the master and becoming more like Jesus  and the Father when the master controls us through a storm.  A righteous Christian is the result when obedience to the master allows him/her to reach past the master and take eternal substance out of the outstretched hand of the Son. Storms and heavy seas produce a sympathetic, understanding, compassionate, and loving Christian who influences those around him/her.   

                #171 (4/29/18 evening)                          

                                                     (Source of material:  Rev. B.R. Hicks)                                                                   

 Please read Ephesians 6:5-8.  The ultimate goal in our Christian lives is to represent Christ everywhere we go and to everyone we meet.  We are to offer hope to a lost and dying world of inhabitants who hopelessly follow the crowd toward the wide gate that leads to hell.  Somehow, someway we can reach out to those around us and let them see Christ and what He has done in us.  The "group-think" cycle is not broken until the Light of Christ shines into the ignorance of the human heart, encouraging independent thought based on the Word of God.  Jesus wants to influence those we meet by working through us and showing an opposing lifestyle that is life, light, and love.  By being a representative of Christ, we have the opportunity to display to the world around us that there is another way, a better way, a way of hope and life everlasting.  

The "chain of command", so to speak, starts with the Father and proceeds down to the Son.  Next, the master and then the servant.  In between the Son and us (servant) is the master.  We are told to be obedient to the master AS UNTO CHRIST.  The privilege of a master is to control and remove choice.  The LORD will send a master into our lives in the form of a personal circumstance which removes control and choice.  The human will tends to desperately defend itself when it is not in control and choices have ceased.  Yet, the master is the avenue upon which the human heart approaches the Son.  When we reject the master, through anger and loss of control, we reject the Son who has sent the master.  Anger causes Christians to disdain and spurn the master, thereby rejecting the Son.  If a master comes in the form of another human being, we throw him or her out on the "jerk-pile".  By regaining our control, we remove what is causing us the discomfort----throwing Jesus on the "jerk-pile".  In proper perspective, a servant has neither control nor choice.  A servant, by occupation, relinguishes both to the master.  Notice in verse 5 we are to obey the master AS UNTO CHRIST.  We are to obey the master as we would obey the Son for it is the Son who has sent us the master at the request of the Father.  He commands us to receive the master with fear and trembling.  Fear is reverential respect and trembling is a shaking, an understanding that the Originator of the master is the Son.  Respect, fear, and understanding beget obedience.  There are two types of obedience:  the LORD's obedience and the obedience of the flesh.  Please read Romans 6:16.  The LORD's obedience is unto righteousness and life.  Conversely, fleshly obedience is unto sin and death.  It is possible to obey the master out of fleshly obedience with the result of death and a poor attitude.  It is the LORD's intention that we obey because we have reverential respect and a trembling understanding that the master has been sent by God.  When we reject the master we are putting the creation above the Creator, the terrestrial above the celestial.  Fear and  trembling causes us to do the opposite, understanding that the avenue to the Son is through the master.  How many times has Jesus obeyed the Father by giving us a personal master, to be subsequently thrown out on the "jerk-pile"?  How many times has the Bridal candidate rejected and spurned the Son by angrily grasping their control and choice?  The way back to the Son and the Father is through the master.  We are to obey the master AS UNTO CHRIST.  Spoken another way, we are to use and reach past the master and accept the eternal substance that Jesus is offering us in the form of His Name.  Fear and trembling are the friends of every Christian.  


                                                                                                     #169 (4/15/18 morning)

                                                                                         (Source of material:  Rev. B.R. Hicks)

Please read Hebrews 1:6-7 and 13-14.  By these verses we understand that the angels are the LORD's ministering spirits of fire.  

Please read Genesis 28:10-12.  The Heavenly Father, ensconced in the Above, has no way to reach Earth except through a Mediator.  Sin has caused a great chasm that separates his beloved creation from His endearing presence.  Jacob dreamed about a ladder that extended from Earth to the Above with angels ascending and descending.  Jacob had a vision of the Son of God as the Grand Mediator between God and man.  Please read John 8:23, Matthew 6:9, and First Timothy 2:5.  Timothy tells us that the Mediatior is Christ Jesus.  The angels come to reveal the Nature of the Son of God.  Descending angels speak to mankind of the Crucified Christ and ascending angels reveal the Resurrected Christ.  Jesus, the Mediator, has a Nature of crucifixion and resurrection.  It is the ministry of the "ministering spirits of fire" to help man understand the Mediator.  Read further in Genesis 28, verses 13-15.  Notice Jacob sees the ladder and in verse 15 the LORD says, "I am with thee".  This confirms that the ladder was a picture of the Son of God.  Now, please read Philippians 3:9-10.  Brother Paul, in this epistle, has a desire to know God through crucifixion and resurrection.  Spoken another way, Paul desired to know Jesus, through his ministering spirits of fire (angels), revealing His crucifixion and resurrection.  

Crucifixion comes to push down the Old Man and resurrection comes to elevate the New Man.  God certainly used Jacob's Uncle Laban to push down his Old Man.  For 20 years he endured the dishonesty, deceit, and disingenuousness of Laban.  For 20 long years Jacob fellowshipped the sufferings of the Crucified Christ.  He was elevated in the New Man by experiencing the lessons of the angels about the Resurrected Christ.  He married Rachel and Leah.  He was given 12 sons and 1 daughter.  He left Mesopotamia a wealthy man.  

Please read Genesis 32:1-2.  In verse 2, Jacob saw the angels again and called the place Mahanaim:  a double camp.  He again saw the two hosts of angels ascending and descending.  In verse 6, the Hebrew meaning is more specific:  Esau is armed, and he is ready to come after you (Jacob).  He was terrified and gripped with intense fear of his brother.  Notice in verse 7 he divided his group into two bands.  He was out of his mind with confusion and dread, but he employed a spiritual principle.  As he had seen the angels in two groups, he divided his family and flocks in the same manner.  Jacob received this revelation after prayer.  Prayer pushed down his Old Man and lifted up his New Man to give him wisdom to employ a spiritual principle. He knew how to handle Esau after praying; he had the wisdom to employ the proper spiritual principle to overcome the rabid maleficence of his brother.  After prayer, the ministering angels of fire will give us the solution and the wisdom to handle any Esau (situation).  

Please read Genesis 33:4-7.  Esau was turned into a weeping mess upon meeting his brother.  Notice in verse 7 that Joseph and Rachel approached Esau and bowed themselves together.  Joseph was in front of Rachel to hide her stunning beauty so as not to tempt Esau.  Rachel bowed when Joseph did, behind him, to shield herself from Esau's vision.  Jacob received the wisdom to handle the situation and influenced Esau.  The LORD was able to work through him and melt a hard heart.  Don't ever stop praying for wisdom regarding Esau!  The LORD works FOR us by working THROUGH us.  Awesome!